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05/05/2012
Benedict XVI strove for a false Newchurch, made broader than the true Catholic Church by a false ecumenism of co-existing beliefs.
Benedict XVI strove for a false Newchurch, made broader than the true Catholic Church by a false ecumenism of co-existing beliefs.
Behind Vatican II was the false philosophy of the 18th century “Enlightenment.” This makes a Catholic agreement with Conciliar churchmen impossible.
Three further quotes from Vatican II documents show how the Council’s ambiguity is behind Benedict’s false concept of the Church.
The Church is more like a living tree than a pile of golden coins, as Vatican II and Benedict XVI pretend it is.
Back in 1988 Archbishop Lefebvre warned clearly that any merely practical agreement with today’s Rome would divide and destroy the SSPX.
A friend of the Pope appeals to the SSPX to accept the Pope’s offer of unity. Let the Pope rather consecrate Russia.
The American film-maker, John Ford, comes maybe as close as modern times can to that greatest of popular entertainers, William Shakespeare.
Before the Episcopal consecrations of 1988, Archbishop Lefebvre did work for a practical agreement with Rome, but thereafter, never again. Never again.
Several numbers of “Eleison Comments,” working from a recent book in German, will show the Pope’s concept of the Church is false.
How can a modern artist like T.S.Eliot be praiseworthy? Because while facing modern man’s disorder, he never gives up on God’s order.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.