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12/20/2008
In Campos, Brazil, the Traditionalists who opted for Conciliar Rome are beginning to slide, while those who refused it are continuing to resist.
In Campos, Brazil, the Traditionalists who opted for Conciliar Rome are beginning to slide, while those who refused it are continuing to resist.
The natural order of religion, politics, economics and finance has today been reversed, yet the financiers are not, after all, in command.
The almost universal pollution of modern minds by modern errors can ease the agonizing problem set by faithless Conciliar churchmen.
Bishop de Galarreta’s ordination sermon in Econe took the line of Archbishop Lefebvre and his three Episcopal colleagues – firstly the Faith, then Rome.
The threat was not carried out, even though the SSPX gave nothing away. Probably this Rome-SSPX stand-off will continue.
If Rome carries out a threat to declare the SSPX schismatic, probably the resistance will stiffen, certainly there will be more clarity.
If only liberal Catholics were clearly outside the Church! Inside, they are doing such damage as surely God alone can repair.
Today’s Romans are, objectively speaking, enemies of the Catholic Church. The laity need to be informed, instructed doctrinally and strengthened spiritually.
If anybody is afraid of the SSPX selling out to Rome, let them pray for the SSPX leadership never to be deceived.
Quotes of Archbishop Lefebvre from just before the Consecrations of 1988 show how realistically he judged the Church’s dire situation.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.