New Ordinations – I
Should a Newchurch priest be re-ordained, or not?
Answer unsure, from gradual Newchurch rot.
Should a Newchurch priest be re-ordained, or not?
Answer unsure, from gradual Newchurch rot.
An attempt is made to sort out the various names for the Church. The true Church is recognized by its four marks.
The Church is more like a living tree than a pile of golden coins, as Vatican II and Benedict XVI pretend it is.
Several numbers of “Eleison Comments,” working from a recent book in German, will show the Pope’s concept of the Church is false.
If “good Protestants” want to be saved, they most probably under-estimate what God wants them to believe and to do.
Psalm 27 springs from a soul close to God, well aware that it has deceitful enemies, but trusting entirely in his help.
Then Vatican II has imperilled millions of souls with its sacramental Rites placing Ministers’ Intentions on a slide into invalidity.
So if I intend a Catholic sacrament but Vatican II has convinced me that Catholicism is the religion of man, then what?
For if I intend to drive to London, but am convinced that London is in Scotland, how will I ever reach London?
The problem with the Newchurch’s sacramental Rites is that they are deigned eventually to undermine the Minister’s sacramental Intention.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.
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