Church Resurrection?

And the day before Easter should be a good moment to think of how Mother Church is going to rise from her present stricken state. By our Catholic Faith we know with absolute certainty that she will rise again, and that she will last to the end of the world (Mt. XXVIII, 20). But it is a great mistake to think that she will rise this time by human means, because then I start believing for instance in human means to come to her rescue, like for instance “theological discussions” or diplomatic negotiations with her present masters in the Vatican.

Thus the theological discussions of 2009–2011 led nowhere, which is why we have heard almost nothing of them ever since, because they proved that the doctrinal gulf between Conciliar Rome and Catholic Tradition cannot be bridged. And diplomatic negotiations can lead at most to the mere appearance of a rescue for Tradition, because today’s Romans have 2000 years’ experience of diplomacy, and they do not want Tradition, because it is a serious obstacle in the way of their New World Order, where Our Lord Jesus Christ has no business to be doing any more reigning. The problem is a wholesale rejection of God on the part of mankind in general, and on the part of His own churchmen in Rome in particular.

Therefore the problem is not going to be solved by merely human means. As Cardinal Villot (1905–1979), a former Secretary of State in the Vatican under three Conciliar Popes (1969–1979), admitted on his deathbed, “Humanly, the Church is finished.” And it is a great lack of supernatural spirit, not without some arrogance, on the part of the present leaders of the Society of St Pius X to argue as they do that the Society must negotiate some settlement with the Church officials in Rome because there is no other solution for the crisis of the Church. Do these men really think that the Lord God is short of means to come to the rescue of His Church? Do they really think that the arm of God is shortened by the wickedness of men? Here speaks His prophet Isaiah (LIX, 1–3):—

1 Behold, the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; 2 but your iniquities have made a separation between you and your God, and your sins have hid his face from you so that he does not hear. 3 For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies, your tongue mutters wickedness. 4 No one enters suit justly, no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and bring forth iniquity.

Men’s iniquities are the problem. And is it likely that God has no solution? No. And is it likely that He wants men to play no part in His solution? No. And is it likely that what He wants them to do to save His Church is specially difficult or complicated? No. But is it likely that it will require some humility? Yes, because “God resists the proud and gives grace to the humble” (James IV, 6). And will it require some faith? Certainly, because “Without faith it is impossible to please God” (Heb.XI, 6). And is there any chance that God will not have told mankind, on the brink of destroying itself, what humble means He wants men to believe in and to apply, for Himself to step in and save them from destruction? There is no such chance at all. Then what has He in fact told mankind for His Church to be able to rise again?

He said it through His Mother, at Fatima, in 1917, in Pontevedra in 1925, and in Akita in 1973. In Fatima: Russia must be consecrated to the Immaculate Heart of Mary by the Pope with all the Catholic bishops. In Pontevedra: Catholics must practise the Devotion of the First Saturdays. In Akita; Catholics must pray the Rosary, for the Pope, for bishops, for priests. Are these three points humble? Yes. Are they supernatural, requiring supernatural faith? Definitely. Are any of them too much to ask, for the Church to rise again, and for mankind to come back from the brink of destruction? Definitely not. Then let nobody complain that there is nothing they can do!

Kyrie eleison.