Resistance Policy – II
All of today’s world feels that it is nice,
But in God’s eyes that’s self-deceiving vice.
All of today’s world feels that it is nice,
But in God’s eyes that’s self-deceiving vice.
A lack of resistance to the liberal slide of the SSPX is partly explained by souls only wanting to return to the 1950’s.
Five sedevacantist arguments are answered in such a way as to suggest that none of them are binding. “In things doubtful, liberty.”
Benefactors came through for the purchase of a House for the Resistance in England, and SSPX priests in France are stirring.
Fr Rioult, like Fr Calmel, sees the future of the Resistance in terms rather of a network of forts than of a worldwide organization.
Taking drastic measures to resist Vatican II or the sell-out of the SSPX is only justified in either case by the betrayal of Catholic doctrine.
A closer look at the three SSPX bishops’ Declaration of June 27 shows that it is not as strong as it might at first have seemed.
When, as today, the Shepherd (Pope) is struck and the sheep are scattered, there are strict limits to how far the sheep can be organized.
“Pathological” is a modern word used to name a maladjustment to reality. Catholics must recognize how widespread this condition is.
In 1994 one of the four SSPX bishops foresaw the possibility of the SSPX not holding strong but going over to Conciliar Rome.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.
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