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09/24/2011
Two films made recently about the financial crisis of 2008 should make people realize that not capitalism but Catholicism is the answer.
Two films made recently about the financial crisis of 2008 should make people realize that not capitalism but Catholicism is the answer.
Running on self-interest, capitalism is reaching its logical conclusion in today’s collapse of the world’s financial system. War may come next.
Near this city is an SSPX school where the children learn to solve all the city’s problems by worshipping God, not Mammon.
True sentiment is objective, proportionate to its external object. Sentimentality is subjective, corresponding to my internal emotional needs.
The Frankfurt School played a large part, before and after World War II, in making Western civilization lurch to the left.
A religious revival reportedly taking place in Russia may suggest that with the Fatima conversion it will help to save the Western Church.
If wild finances and crippled welfare are merely the logical conclusion of free-for-all capitalism, how about trying the Gospel?
The natural order of religion, politics, economics and finance has today been reversed, yet the financiers are not, after all, in command.
Plant potatoes in the garden, because both capitalism and socialism are being swallowed up by globalism, since the Gospel is refused.
Today’s world situation, constructed by the banksters, is unstable and precarious. Only in the light of God can it be properly understood.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.