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08/31/2013
The Edict of Milan in 313 AD was decisive in making the Roman Empire Christian. State and Catholic Church do need to be united.
The Edict of Milan in 313 AD was decisive in making the Roman Empire Christian. State and Catholic Church do need to be united.
A reader’s multiple arguments defending Vatican II’s religious liberty are refuted. Its liberating man from God is insanity.
The SSPX leadership has long disguised its leftwards slide, blocked temporarily by the General Chapter, but liable to pick up again.
By pronouncing that Vatican II’s notion of religious liberty is “very limited,” Bishop Fellay undermined Catholic doctrine and the SSPX.
Behind Vatican II was the false philosophy of the 18th century “Enlightenment.” This makes a Catholic agreement with Conciliar churchmen impossible.
Should the SSPX hold off condemning Vatican II so strongly? No, because the Council Documents have long been poisoning millions of souls.
Bishop de Galarreta was not maintaining (156) that the irreconcilable doctrines of Rome and the SSPX can be reconciled. They cannot.
Have or have not men a right not to be prevented from propagating error? They have (Vatican II). They haven’t (Catholic Tradition).
By placing man’s prime dignity in his merely having free-will, not in its right use, Vatican II sends countless souls to Hell.
Man is centred on God, but Vatican II implies that God is centred on man. The whole Council was turning towards man.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.