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SpanishChurch’s Infallibility – II
02/15/2014
The Ordinary Magisterium is indeed infallible, but its infallibility comes from God, and not from the Extraordinary Magisterium.
The Ordinary Magisterium is indeed infallible, but its infallibility comes from God, and not from the Extraordinary Magisterium.
A closer look at the three SSPX bishops’ Declaration of June 27 shows that it is not as strong as it might at first have seemed.
A reader’s multiple arguments defending Vatican II’s religious liberty are refuted. Its liberating man from God is insanity.
The General Chapter’s concluding Declaration is strong on piety but weak on doctrine, with a fatal ambiguity in its doctrinal sections.
Those who seem divisive rebels are not always the real rebels. John VII shows the crowd being divided by Our Lord’s teaching.
What drives a man’s life is his real doctrine. The Newchurch is driven by a false doctrine of God, man and life.
A bishop’s gravely erroneous sayings cast in doubt whether July’s General Chapter granted the SSPX anything more than just a reprieve.
Two bad arguments for the SSPX to join the Newchurch are refuted: one from graces of state, the other from Newrome’s distress.
It does not matter how good the Romans’ intentions may be in promoting their Newchurch. Good intentions only make them more dangerous.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.