Archbishop’s Sense – I
Archbishop Lefebvre would never compromise.
Cleaving to Catholic doctrine made him wise.
Archbishop Lefebvre would never compromise.
Cleaving to Catholic doctrine made him wise.
No Catholic need believe that the imminent canonisation of Conciliar Popes will be infallible, because it will proceed from mind-rot.
How can the Newpopes John XXIII and John-Paul II be canonized?
Because the Newchurch will be newcanonizing its Newsaints.
Those who seem divisive rebels are not always the real rebels. John VII shows the crowd being divided by Our Lord’s teaching.
A most important paragraph on Tradition from a Vatican II document shows how that Council was two-faced in the worst way.
Before the Episcopal consecrations of 1988, Archbishop Lefebvre did work for a practical agreement with Rome, but thereafter, never again. Never again.
If Rome soon presents its decision on the SSPX, as emerging from the Discussions, let the SSPX examine closely any tempting offer.
To the argument of EC 198 that Conciliar Popes are still Popes, three objections are laid out and given an answer.
The imminent “beatification” of John-Paul II will make him not a Blessed but a Newblessed. In the Newchurch nothing remains Catholic.
Assuming that Rome’s and the SSPX’s doctrinal positions are irreconcilable, then the SSPX must simply continue along Archbishop Lefebvre’s lines.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.
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