A Chapter
Compared with the Archbishop’s Declaration of November, 1974, the final Declaration of the SSPX’s July General Chapter is rather weak
Compared with the Archbishop’s Declaration of November, 1974, the final Declaration of the SSPX’s July General Chapter is rather weak
The parallels between the official Church being seduced at Vatican II and the SSPX being seduced by the Newchurch, are striking.
Strong words of St Paul castigating the Galatians for back-sliding are easily applied to Newsociety leaders flirting with Conciliar Rome.
A letter of Archbishop Lefebvre after he consecrated bishops shows what drastic measures he considered necessary to defend the Faith.
Four previous numbers of “Eleison Comments” (241,247, 249 and 251) are summarized to show how they tie together.
To the subjectivist Newchurch true Catholicism, being objective, is a standing reproach. As such, the Newchurch cannot help attacking it.
A most important paragraph on Tradition from a Vatican II document shows how that Council was two-faced in the worst way.
Before the Episcopal consecrations of 1988, Archbishop Lefebvre did work for a practical agreement with Rome, but thereafter, never again. Never again.
How can a modern artist like T.S.Eliot be praiseworthy? Because while facing modern man’s disorder, he never gives up on God’s order.
The 20th century’s most outstanding poet in English, T.S.Eliot, sets an example of not pretending that modernity is angelic.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.
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