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09/24/2011
Two films made recently about the financial crisis of 2008 should make people realize that not capitalism but Catholicism is the answer.
Two films made recently about the financial crisis of 2008 should make people realize that not capitalism but Catholicism is the answer.
If woman is to man as tomato-plant to stake, then she needs to wrap herself compliantly around him for both their sakes.
To live by borrowing is foolish for borrowers and often today criminal for lenders, but God uses such criminals to scourge apostasy.
Catholics must keep watch if they are not to fall asleep as did all too many Catholics in the run-up to Vatican II.
The New Year promises to be eventful. A New York commentator makes common sense suggestions for a variety of situations.
Running on self-interest, capitalism is reaching its logical conclusion in today’s collapse of the world’s financial system. War may come next.
Near this city is an SSPX school where the children learn to solve all the city’s problems by worshipping God, not Mammon.
A tour of the suburbs of a once great American city reveals a people living in fantasyland. But reality is re-asserting itself.
Who can not have compassion on parents having to bring up children today? Yet still they must take seriously their grave responsibilities.
Americans today have “little regard for truth, little access to it and little ability to recognize it,” says an American. Example, 9/11.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.