English
Dutch
French
Italian
SpanishBenedict’s Ecumenism – IV
05/05/2012
Benedict XVI strove for a false Newchurch, made broader than the true Catholic Church by a false ecumenism of co-existing beliefs.
Benedict XVI strove for a false Newchurch, made broader than the true Catholic Church by a false ecumenism of co-existing beliefs.
The Church is more like a living tree than a pile of golden coins, as Vatican II and Benedict XVI pretend it is.
Several numbers of “Eleison Comments,” working from a recent book in German, will show the Pope’s concept of the Church is false.
It does not matter how good the Romans’ intentions may be in promoting their Newchurch. Good intentions only make them more dangerous.
If “good Protestants” want to be saved, they most probably under-estimate what God wants them to believe and to do.
Although not apple, apple-rot clings to the apple it rots. The “Conciliar Church” similarly clings to the Catholic Church which it rots.
In Subiaco, Italy, St Benedict spent three years in a mountain cave, amidst God’s Nature, filling his soul with God’s grace.
When Vatican II split Catholic Truth from Catholic Authority, all Catholics were torn apart. Archbishop Lefebvre showed their right re-integration.
The Mass is central to the Church because it embodies Catholic Doctrine. The Mass needed saving first. Now for the Doctrine.
The divorce of Catholic Truth and Authority from one another is something unthinkable, yet the Vatican II churchmen made it a reality.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.