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09/14/2013
A closer look at the three SSPX bishops’ Declaration of June 27 shows that it is not as strong as it might at first have seemed.
A closer look at the three SSPX bishops’ Declaration of June 27 shows that it is not as strong as it might at first have seemed.
A reader’s multiple arguments defending Vatican II’s religious liberty are refuted. Its liberating man from God is insanity.
SSPX Headquarters has put out an explanation of five puzzling remarks of the Superior General. They puzzle more than ever.
The document submitted by the SSPX to Newrome as a basis for an SSPX-Newrome agreement is fatally ambiguous. Anathema!
By pronouncing that Vatican II’s notion of religious liberty is “very limited,” Bishop Fellay undermined Catholic doctrine and the SSPX.
Behind Vatican II was the false philosophy of the 18th century “Enlightenment.” This makes a Catholic agreement with Conciliar churchmen impossible.
A new reader of “Letters from the Rector,” four volumes written by Bishop Williamson between 1983 and 2003, warmly recommends them.
Liberalism is liable to infect even Catholics following Tradition. The least they can do to protect themselves is to pray the Rosary.
Bishop de Galarreta was not maintaining (156) that the irreconcilable doctrines of Rome and the SSPX can be reconciled. They cannot.
Bishop de Galarreta argues that while the on-going Rome-SSPX Discussions are essentially disappointing, they do have collateral advantages.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.