Benedict’s Ecumenism – IV
Benedict XVI strove for a false Newchurch, made broader than the true Catholic Church by a false ecumenism of co-existing beliefs.
Benedict XVI strove for a false Newchurch, made broader than the true Catholic Church by a false ecumenism of co-existing beliefs.
Behind Vatican II was the false philosophy of the 18th century “Enlightenment.” This makes a Catholic agreement with Conciliar churchmen impossible.
Back in 1988 Archbishop Lefebvre warned clearly that any merely practical agreement with today’s Rome would divide and destroy the SSPX.
A friend of the Pope appeals to the SSPX to accept the Pope’s offer of unity. Let the Pope rather consecrate Russia.
Before the Episcopal consecrations of 1988, Archbishop Lefebvre did work for a practical agreement with Rome, but thereafter, never again. Never again.
The 20th century’s most outstanding poet in English, T.S.Eliot, sets an example of not pretending that modernity is angelic.
With God’s grace, let us be neither schismatizing “sedevacantists,” nor – worse – like today’s Roman churchmen, who are sick in the head.
The modernism of today’s churchmen is the ultimate suicide of mind and soul. Will the New Year see God blasting clean?
An essay by one of the four Roman theologians who took part in the Rome-SSPX Discussions shows that Rome’s position is unchanged.
A Vatican insider suggests what Rome will tell the SSPX at their upcoming meeting. But the Rome-SSPX problem lies far deeper.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.
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