English
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03/16/2013
A reader’s multiple arguments defending Vatican II’s religious liberty are refuted. Its liberating man from God is insanity.
A reader’s multiple arguments defending Vatican II’s religious liberty are refuted. Its liberating man from God is insanity.
The SSPX leadership has long disguised its leftwards slide, blocked temporarily by the General Chapter, but liable to pick up again.
A bishop’s gravely erroneous sayings cast in doubt whether July’s General Chapter granted the SSPX anything more than just a reprieve.
It is not unjust for a soul’s eternal fate to depend on its brief life on earth. God spoke to it constantly.
By pronouncing that Vatican II’s notion of religious liberty is “very limited,” Bishop Fellay undermined Catholic doctrine and the SSPX.
Three more objections to the doctrine that all States should be Catholic, are answered, not just by faith but by natural reason.
Another Internet commentator urges that States should take back control of money from private bankers. But who will guard its new guardians?
Three common objections to the Church’s doctrine that every State should be Catholic are answered. Nobody is to be forced to believe.
Until Vatican II the Church always taught that every State on earth has a duty to foster and protect the Catholic religion.
An Internet commentator proposes financial and political reforms for today’s crisis, but all such solutions depend on religion to succeed.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.