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06/30/2012
Two bad arguments for the SSPX to join the Newchurch are refuted: one from graces of state, the other from Newrome’s distress.
Two bad arguments for the SSPX to join the Newchurch are refuted: one from graces of state, the other from Newrome’s distress.
Strong words of St Paul castigating the Galatians for back-sliding are easily applied to Newsociety leaders flirting with Conciliar Rome.
A letter of Archbishop Lefebvre after he consecrated bishops shows what drastic measures he considered necessary to defend the Faith.
It is not unjust for a soul’s eternal fate to depend on its brief life on earth. God spoke to it constantly.
To the subjectivist Newchurch true Catholicism, being objective, is a standing reproach. As such, the Newchurch cannot help attacking it.
A most important paragraph on Tradition from a Vatican II document shows how that Council was two-faced in the worst way.
Before the Episcopal consecrations of 1988, Archbishop Lefebvre did work for a practical agreement with Rome, but thereafter, never again. Never again.
With God’s grace, let us be neither schismatizing “sedevacantists,” nor – worse – like today’s Roman churchmen, who are sick in the head.
Three more objections to the doctrine that all States should be Catholic, are answered, not just by faith but by natural reason.
Three common objections to the Church’s doctrine that every State should be Catholic are answered. Nobody is to be forced to believe.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.