English
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SpanishContinuing Damage – II
08/03/2013
Nor does the three bishops’ Declaration of June 27 of this year clear up the problem. It remains wide open to a false agreement with Rome.
Nor does the three bishops’ Declaration of June 27 of this year clear up the problem. It remains wide open to a false agreement with Rome.
Bishop Fellay may have politically withdrawn his infamous Doctrinal Declaration of a year ago, but he is not retracting it doctrinally.
In 1994 one of the four SSPX bishops foresaw the possibility of the SSPX not holding strong but going over to Conciliar Rome.
The Episcopal consecrations’ 25th Anniversary was commemorated equally by the “Resistance” in the USA, by the SSPX in Écône.
When normal authority or jurisdiction fails in the Church, supplied jurisdiction can take its place, but it is less clear and so not as strong.
Four arguments in favour of the “Resistance” being organized are given answers. God may want of us doctrine rather than organization.
Is horror too strong a word for the fall of the SSPX? No, because souls are being gravely endangered by its infidelity to its Founder.
Since the SSPX leadership seems intent on selling out the SSPX, then there is plenty of work to keep a bishop busy all over the world.
The fall of the SSPX corresponds to the unprecedented decadence of modern times, understood years ago by three truly Catholic minds.
The desire for a new Society to replace the failing SSPX forgets how important official approval is to the founding of Catholic societies.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.