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SpanishMane, Thecel . . .
02/13/2010
Today’s eat-drink-and-be-merry economics are collapsing, as they had to. We have been found wanting, and must be punished.
Today’s eat-drink-and-be-merry economics are collapsing, as they had to. We have been found wanting, and must be punished.
Benedict XVI’s papacy is driven by a false vision of reconciling the Catholic Faith with modern (Enlightenment) thinking. They are irreconcilable.
Benedict XVI wants his officials to work for Rome-SSPX unity. But they should seek the true Faith, upon which unity follows.
Modern economics are insane. The Austrian School’s relatively sane economics come down to common sense: do not spend more than you earn.
Let a woman who might like to have married but could not, for various reasons of our unhealthy times, be relatively content.
Psalm 27 springs from a soul close to God, well aware that it has deceitful enemies, but trusting entirely in his help.
True sentiment is objective, proportionate to its external object. Sentimentality is subjective, corresponding to my internal emotional needs.
Good news from the economic crisis – families are pulling together instead of apart, and credit cards are being used less.
Then Vatican II has imperilled millions of souls with its sacramental Rites placing Ministers’ Intentions on a slide into invalidity.
So if I intend a Catholic sacrament but Vatican II has convinced me that Catholicism is the religion of man, then what?
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.