Redemptor Hominis (Part 3)
Bishop Williamson states how John Paul II viewed John XXIII and Paul VI as summing up 2000 years of Church history, JP II is the
Bishop Williamson states how John Paul II viewed John XXIII and Paul VI as summing up 2000 years of Church history, JP II is the
Bishop Williamson explores the new theology concerning Christ as Redeemer, God being viewed as a “sugar daddy,” how Novus Ordo priests typically view sin, and
Bishop Williamson explains how this encyclical dissolves the differences between nature and grace, potential and actual salvation, the ambiguity this encyclical has towards the Incarnation
Bishop Williamson explores the reasoning behind Assisi I, Fr. Garrigou Lagrange’s teaching of the future Pope, Gaudium et Spes, and the admiration man has for
His Excellency explains what “reciprocal integration” means, how the Pope sees himself teaching the old doctrine into the new teaching, and H.E. maintains that there
His Excellency explains how in the Modern Church the view is that all men are saved, the Church as viewed as a sacrament, and asks
His Excellency comments on how the Modern Church sees itself as having a deeper awareness of the faith, how Vatican II is the starting point
His Excellency explores the nature of the Trinitarian theology of John Paul II. Some ideas such as how Christ can be in all men, the
Introductory conference on the theology of John Paul II based on the works of Professor Dörmann. Explores the Pope’s understanding of the Assisi meeting in
His Excellency discusses what the proper function of the State is, how the State’s business is to protect the poor, the idea of the common
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.
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