English
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12/15/2012
The bishop expelled from the Newsociety is expelled also from Wimbledon. He stays near London and will travel again.
The bishop expelled from the Newsociety is expelled also from Wimbledon. He stays near London and will travel again.
An attempt is made to sort out the various names for the Church. The true Church is recognized by its four marks.
The problems of the Newchurch go back to the late Middle Ages. Vatican II was merely the end of a long process.
It is not clear that the present need is to rebuild a classic Congregation or Seminary. Both may be somehow out-dated.
The author of “Eleison Comments” has been excluded from the Newsociety of Bishop Fellay, not a good sign for the old SSPX.
The General Chapter’s concluding Declaration is strong on piety but weak on doctrine, with a fatal ambiguity in its doctrinal sections.
Those who seem divisive rebels are not always the real rebels. John VII shows the crowd being divided by Our Lord’s teaching.
The document submitted by the SSPX to Newrome as a basis for an SSPX-Newrome agreement is fatally ambiguous. Anathema!
If the SSPX currently risks compromising with Vatican II, it depends on each of us to put his own house in order.
What drives a man’s life is his real doctrine. The Newchurch is driven by a false doctrine of God, man and life.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.