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SpanishBenedict’s Thinking – III
07/23/2011
Benedict XVI’s subjectivism impels him to turn the Faith inside out: Gospel, dogma, Church, society, Christ’s Kingship, the Last Ends.
Benedict XVI’s subjectivism impels him to turn the Faith inside out: Gospel, dogma, Church, society, Christ’s Kingship, the Last Ends.
Although not apple, apple-rot clings to the apple it rots. The “Conciliar Church” similarly clings to the Catholic Church which it rots.
By its disharmony, modern art points to some prior harmony, as harmony points to God. Despite itself, modern art points to God.
A Catholic man, severely discouraged by today’s wasteland, testifies that praying fifteen Mysteries a day changed his situation completely.
An American family doctor describes the parlous state of his patients: infertile, over-fed, under-nourished, and incapable of resisting the anti-culture.
Archbishop Lefebvre chose for the SSPX the 1962 Missal as being the last officially promulgated Missal to be completely orthodox.
Novus Ordo sacraments are not automatically invalid, but they are to be avoided. They are designed to undermine gradually the Catholic Faith.
At the top of the Church darkness prevails, but among priests, seminarians and lay-folk there are points of light.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.