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02/06/2010
Benedict XVI’s papacy is driven by a false vision of reconciling the Catholic Faith with modern (Enlightenment) thinking. They are irreconcilable.
Benedict XVI’s papacy is driven by a false vision of reconciling the Catholic Faith with modern (Enlightenment) thinking. They are irreconcilable.
Benedict XVI wants his officials to work for Rome-SSPX unity. But they should seek the true Faith, upon which unity follows.
Then Vatican II has imperilled millions of souls with its sacramental Rites placing Ministers’ Intentions on a slide into invalidity.
A dying Cardinal betrayed Freemasonry’s diabolically subtle plan at Vatican II to invalidate the Catholic sacraments not suddenly but gradually.
The Mass is central to the Church because it embodies Catholic Doctrine. The Mass needed saving first. Now for the Doctrine.
And were the Rome-SSPX discussions to arrive at some practical agreement, the crucial question would be, who appoints henceforth the SSPX bishops?
How dare the SSPX discuss infallible Doctrine, and with Rome? Because it is only re-asserting that Doctrine which Rome is abandoning.
At best the Rome-SSPX discussions will give witness to Catholic Truth. At worst some practical agreement would circumvent that Truth.
Such is today’s corruption that minds objectively wrong easily appear subjectively sincere. Catholics, beware like the plague of feel-good “sincerity.”
On both sides of the divorce of Catholic Truth from Catholic Authority, Catholics strive to re-unite them. Truth has the absolute priority.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.