Five “Dubia”
Four Cardinals obliged a Pope to tell –
His deep convictions come from deepest Hell.
Four Cardinals obliged a Pope to tell –
His deep convictions come from deepest Hell.
Unhooked from the object, minds go very bad.
Church and Society have both gone mad.
A reader complains of the “Comments” on GREC, but the problem remains – SSPX priests should have known better than to take part.
If the Newsociety’s leaders are now failing, one explanation is that they are reverting to the relatively cosy Catholicism of the 1950’s.
A bishop’s gravely erroneous sayings cast in doubt whether July’s General Chapter granted the SSPX anything more than just a reprieve.
A letter of Archbishop Lefebvre after he consecrated bishops shows what drastic measures he considered necessary to defend the Faith.
To the subjectivist Newchurch true Catholicism, being objective, is a standing reproach. As such, the Newchurch cannot help attacking it.
Behind Vatican II was the false philosophy of the 18th century “Enlightenment.” This makes a Catholic agreement with Conciliar churchmen impossible.
A remark of Brahms concerning his Violin Concerto shows that even without the Catholic Faith a man can appreciate God’s objective order.
Benedict XVI’s subjectivism impels him to turn the Faith inside out: Gospel, dogma, Church, society, Christ’s Kingship, the Last Ends.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.
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