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12/01/2012
An attempt is made to sort out the various names for the Church. The true Church is recognized by its four marks.
An attempt is made to sort out the various names for the Church. The true Church is recognized by its four marks.
Archbishop Lefebvre said that we must follow Providence. We must not be in a hurry. We should not seek publicity. Patience.
The author of “Eleison Comments” has been excluded from the Newsociety of Bishop Fellay, not a good sign for the old SSPX.
The author of “Eleison Comments” offers for readers’ delight a little collection of counter-comments, many going back to Sweden.
The General Chapter’s concluding Declaration is strong on piety but weak on doctrine, with a fatal ambiguity in its doctrinal sections.
Those who seem divisive rebels are not always the real rebels. John VII shows the crowd being divided by Our Lord’s teaching.
The document submitted by the SSPX to Newrome as a basis for an SSPX-Newrome agreement is fatally ambiguous. Anathema!
The General Chapter’s conditions for any future practical agreement with Newrome betray alarming concessions to the religion of man.
What drives a man’s life is his real doctrine. The Newchurch is driven by a false doctrine of God, man and life.
A bishop’s gravely erroneous sayings cast in doubt whether July’s General Chapter granted the SSPX anything more than just a reprieve.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.