Ever since Vatican II (1962–1965), a number of intelligent and serious Catholic souls have striven to prove that the changes made to the Latin Church’s sacramental rites by Pope Paul VI in particular render these rites automatically invalid. One might reply, if only it were that simple! But simplicity is no substitute for truth.
Here is how one such soul seeks to prove that the new rite of priestly Ordination is automatically invalid, and his argument is not without value:
Major: Wherever the words of a sacramental Form, essential to the validity of the sacrament, are significantly changed, or wherever the same words are being given in context a significantly different meaning, the Form, and with it the sacrament, can only be invalid.
Minor: Now the words themselves of the new Form of priestly Ordination have not been significantly changed, but in the context of the new rite taken as a whole, the same word of “priest” is being given a significantly different meaning, in accordance with the Council’s total revolutionizing of the Catholic priesthood.
Conclusion: Therefore never can a priest be validly ordained with the new rite.
In this argument, there is no problem with the Major, which is Catholic doctrine. As for the Minor, it is true that the words of the Form have remained essentially intact. It is also true that the whole drift of Vatican II and the post-Conciliar reforms is towards an emptying out of the Catholic priesthood, as of the whole Catholic religion, to replace it with a religion of man. But the argument above, to arrive at its conclusion, would have to prove that Conciliar documents and reforms in themselves positively exclude the Catholic priesthood and religion, because so long as the new rite can be taken not to exclude the true priesthood, it can still be used validly to ordain a true priest.
Alas (for purposes of clarity), the will of Paul VI as seen in all his reforms (and now of Benedict XVI) is so to introduce the new religion of man alongside the Catholic religion of God as to include and not exclude the latter! Now any sane mind cannot stand the idea of 2 and 2 being 5 in such a way as not to exclude their being 4. But Conciliar minds are not sane. They want to apostatize while still remaining Catholic! Thus the new rite of Ordination may omit many features of the Catholic ordination, but it introduces nothing that positively excludes a true ordination. If only it did! Then it could no longer deceive so many souls into thinking that it presents no problem for Catholics. Here is the problem: the drift of the text is to invalidate the true priesthood (2+2=5), but the text may still be used validly (2+2=4)! Sister Lucy of Fatima called it “Diabolical disorientation.”
Kyrie eleison.
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Masterly Confusion
Ever since Vatican II (1962–1965), a number of intelligent and serious Catholic souls have striven to prove that the changes made to the Latin Church’s sacramental rites by Pope Paul VI in particular render these rites automatically invalid. One might reply, if only it were that simple! But simplicity is no substitute for truth.
Here is how one such soul seeks to prove that the new rite of priestly Ordination is automatically invalid, and his argument is not without value:
Major: Wherever the words of a sacramental Form, essential to the validity of the sacrament, are significantly changed, or wherever the same words are being given in context a significantly different meaning, the Form, and with it the sacrament, can only be invalid.
Minor: Now the words themselves of the new Form of priestly Ordination have not been significantly changed, but in the context of the new rite taken as a whole, the same word of “priest” is being given a significantly different meaning, in accordance with the Council’s total revolutionizing of the Catholic priesthood.
Conclusion: Therefore never can a priest be validly ordained with the new rite.
In this argument, there is no problem with the Major, which is Catholic doctrine. As for the Minor, it is true that the words of the Form have remained essentially intact. It is also true that the whole drift of Vatican II and the post-Conciliar reforms is towards an emptying out of the Catholic priesthood, as of the whole Catholic religion, to replace it with a religion of man. But the argument above, to arrive at its conclusion, would have to prove that Conciliar documents and reforms in themselves positively exclude the Catholic priesthood and religion, because so long as the new rite can be taken not to exclude the true priesthood, it can still be used validly to ordain a true priest.
Alas (for purposes of clarity), the will of Paul VI as seen in all his reforms (and now of Benedict XVI) is so to introduce the new religion of man alongside the Catholic religion of God as to include and not exclude the latter! Now any sane mind cannot stand the idea of 2 and 2 being 5 in such a way as not to exclude their being 4. But Conciliar minds are not sane. They want to apostatize while still remaining Catholic! Thus the new rite of Ordination may omit many features of the Catholic ordination, but it introduces nothing that positively excludes a true ordination. If only it did! Then it could no longer deceive so many souls into thinking that it presents no problem for Catholics. Here is the problem: the drift of the text is to invalidate the true priesthood (2+2=5), but the text may still be used validly (2+2=4)! Sister Lucy of Fatima called it “Diabolical disorientation.”
Kyrie eleison.