The Faith must be preserved despite the Shepherd being struck (cf. EC 348). If there was one man given to us by God to show us how to keep the Faith in stricken times, by preserving the true sacrifice of the Mass and the true Catholic priesthood, that man was certainly Archbishop Lefebvre (1905–1991). And since the disaster wrought upon the Church by the Conciliar Shepherds has not essentially changed since his time, then what he said and wrote applies essentially today, and any newcomer to the disaster cannot do better than read and study his words.
However, the disaster has also grown much worse since his death, and any so-called movement of “Resistance” today will do well to learn the lessons that are there to be learned from the threatening fall of that Society of St Pius X which it was the Archbishop’s stupendous achievement to found, within the collapsing mainstream Church, for the preservation of the Faith. Why is the leadership of the SSPX now taking it in a direction different from the Archbishop’s, a direction that must lead to the SSPX’s entirely similar collapse?
Because, in my opinion, the leaders which the SSPX chose for itself after the Archbishop’s death in 1991 at the General Chapters of 1994 and 2006, never took the full measure of the Conciliar disaster, because they were children of the undermined 1950’s or the Revolutionary 1960’s and later still. Having drunk in the Revolution with their mothers’ milk, so to speak, they never understood how it wrecks from within churchmen still seeming Catholic without. In brief, these leaders have either never studied modernism, or never understood what they studied, or have been too “pious” or “supernatural” to think that it could apply to the mainstream churchmen in front of them.
Thus where Archbishop Lefebvre saw clearly that the Conciliar Church, by losing all four marks of the Catholic Church (one, holy, catholic, apostolic), was not the Catholic Church, Bishop Fellay (Superior General since 1994) and Fr Nicholas Pfluger (First Assistant since 2006) insist today that there can only be one Church, and so the Conciliar Church is the Catholic Church. Naturally then, where the Archbishop kept the SSPX at a safe distance from the Conciliar Church, Bishop Fellay and Fr Pfluger want to abolish that distance and bring the SSPX back within that Church which is Conciliar. And neither Bishop Fellay nor Fr Pfluger will feel Catholic until they have achieved that end.
But the Faith is firstly in the mind and not in the feelings. It follows that whoever has, for whatever reason, begun to recognize that the present leadership of the SSPX is on the wrong track, must continue by studying the total problem of the Revolution, of modernism and of Vatican II. That is a tall order, because one can have a text-book knowledge of the Revolution and still not recognize it right under one’s nose. I feel so nice when I feel that everybody else is nice that I lose from view the objective falsity of almost all of us as seen by God. One may say that it requires a special grace from God to see that falsity as he sees it, without losing one’s compassion, but a soul can obtain that grace if it seeks God seriously, especially in prayer.
God is good to those that seek him, says Scripture in many places. Assuming he exists, what could he be other than supremely good to those that seek him?
Kyrie eleison.
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Resistance Policy – II
But in God’s eyes that’s self-deceiving vice.
The Faith must be preserved despite the Shepherd being struck (cf. EC 348). If there was one man given to us by God to show us how to keep the Faith in stricken times, by preserving the true sacrifice of the Mass and the true Catholic priesthood, that man was certainly Archbishop Lefebvre (1905–1991). And since the disaster wrought upon the Church by the Conciliar Shepherds has not essentially changed since his time, then what he said and wrote applies essentially today, and any newcomer to the disaster cannot do better than read and study his words.
However, the disaster has also grown much worse since his death, and any so-called movement of “Resistance” today will do well to learn the lessons that are there to be learned from the threatening fall of that Society of St Pius X which it was the Archbishop’s stupendous achievement to found, within the collapsing mainstream Church, for the preservation of the Faith. Why is the leadership of the SSPX now taking it in a direction different from the Archbishop’s, a direction that must lead to the SSPX’s entirely similar collapse?
Because, in my opinion, the leaders which the SSPX chose for itself after the Archbishop’s death in 1991 at the General Chapters of 1994 and 2006, never took the full measure of the Conciliar disaster, because they were children of the undermined 1950’s or the Revolutionary 1960’s and later still. Having drunk in the Revolution with their mothers’ milk, so to speak, they never understood how it wrecks from within churchmen still seeming Catholic without. In brief, these leaders have either never studied modernism, or never understood what they studied, or have been too “pious” or “supernatural” to think that it could apply to the mainstream churchmen in front of them.
Thus where Archbishop Lefebvre saw clearly that the Conciliar Church, by losing all four marks of the Catholic Church (one, holy, catholic, apostolic), was not the Catholic Church, Bishop Fellay (Superior General since 1994) and Fr Nicholas Pfluger (First Assistant since 2006) insist today that there can only be one Church, and so the Conciliar Church is the Catholic Church. Naturally then, where the Archbishop kept the SSPX at a safe distance from the Conciliar Church, Bishop Fellay and Fr Pfluger want to abolish that distance and bring the SSPX back within that Church which is Conciliar. And neither Bishop Fellay nor Fr Pfluger will feel Catholic until they have achieved that end.
But the Faith is firstly in the mind and not in the feelings. It follows that whoever has, for whatever reason, begun to recognize that the present leadership of the SSPX is on the wrong track, must continue by studying the total problem of the Revolution, of modernism and of Vatican II. That is a tall order, because one can have a text-book knowledge of the Revolution and still not recognize it right under one’s nose. I feel so nice when I feel that everybody else is nice that I lose from view the objective falsity of almost all of us as seen by God. One may say that it requires a special grace from God to see that falsity as he sees it, without losing one’s compassion, but a soul can obtain that grace if it seeks God seriously, especially in prayer.
God is good to those that seek him, says Scripture in many places. Assuming he exists, what could he be other than supremely good to those that seek him?
Kyrie eleison.