Traditional Infection
Liberalism is liable to infect even Catholics following Tradition. The least they can do to protect themselves is to pray the Rosary.
Liberalism is liable to infect even Catholics following Tradition. The least they can do to protect themselves is to pray the Rosary.
Free-will’s inclination to sense delights accounts for the damnation of numberless souls, but also for God’s Paradise being no little reward.
The ugliness of modern art argues for God’s existence. God is not a policeman, but a liberator of the good in man.
In Subiaco, Italy, St Benedict spent three years in a mountain cave, amidst God’s Nature, filling his soul with God’s grace.
True sentiment is objective, proportionate to its external object. Sentimentality is subjective, corresponding to my internal emotional needs.
For if I intend to drive to London, but am convinced that London is in Scotland, how will I ever reach London?
The problem with the Newchurch’s sacramental Rites is that they are deigned eventually to undermine the Minister’s sacramental Intention.
Today’s post-Christian pagans are enemies of grace and nature alike. Pre-Christian classics can give special access to the human nature underlying grace.
An ancient Roan poet, not a Christian, expresses many truths of human nature. Grace is friend, not enemy, of this nature.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.
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