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09/01/2012
The General Chapter’s conditions for any future practical agreement with Newrome betray alarming concessions to the religion of man.
The General Chapter’s conditions for any future practical agreement with Newrome betray alarming concessions to the religion of man.
What drives a man’s life is his real doctrine. The Newchurch is driven by a false doctrine of God, man and life.
A bishop’s gravely erroneous sayings cast in doubt whether July’s General Chapter granted the SSPX anything more than just a reprieve.
Two bad arguments for the SSPX to join the Newchurch are refuted: one from graces of state, the other from Newrome’s distress.
By pronouncing that Vatican II’s notion of religious liberty is “very limited,” Bishop Fellay undermined Catholic doctrine and the SSPX.
To the subjectivist Newchurch true Catholicism, being objective, is a standing reproach. As such, the Newchurch cannot help attacking it.
Behind Vatican II was the false philosophy of the 18th century “Enlightenment.” This makes a Catholic agreement with Conciliar churchmen impossible.
A most important paragraph on Tradition from a Vatican II document shows how that Council was two-faced in the worst way.
Back in 1988 Archbishop Lefebvre warned clearly that any merely practical agreement with today’s Rome would divide and destroy the SSPX.
How can a modern artist like T.S.Eliot be praiseworthy? Because while facing modern man’s disorder, he never gives up on God’s order.
To a doubting French journalist the author of “Eleison Comments” expresses confidence that the imminent Motu Proprio will do much good.
Indeed, it both declares that the Tridentine Mass was never banned, and permits Latin rite priests to use it, whenever and wherever.
By overloading our eyes and ears, said Kafka, the cinema overwhelms our minds. Minds being overwhelmed means that lies triumph.
In his outstanding Encyclical of 100 years ago, Pius X nailed the deadly error of modern times: minds’ independence from their object.
Despite many Catholics’ reservations as to the content and motivation of the Motu Proprio, one may still believe it will do good.